[T]he news media and American policy makers are chasing an elusive and
ill-defined threat; there is no proof that a well-organized, ideologically
coherent terrorist group called Boko Haram even exists today. Evidence
suggests instead that, while the original core of the group remains active,
criminal gangs have adopted the name Boko Haram to claim responsibility for
attacks when it suits them. . . .
Boko Haram began in 2002 as a peaceful Islamic splinter group. Then
politicians began exploiting it for electoral purposes. But it was not until
2009 that Boko Haram turned to violence, especially after its leader, a
young Muslim cleric named Mohammed Yusuf, was killed while in police
custody. Video footage of Mr. Yusuf's interrogation soon went viral, but no
one was tried and punished for the crime. Seeking revenge, Boko Haram
targeted the police, the military and local politicians - all of them
Muslims. . . .
Jean
Herskovits, a professor of history at the State University of New York,
has written on Nigerian politics since 1970.
[Booklist: Griswold may be the first to explain how global warming
intensifies religious conflict. For as she travels the climactically
vulnerable region near 10 degrees latitude, she sees climate change
exacerbating tensions dividing 700 million Muslims and 1.2 billion
Christians. These tensions emerge in probing interviews with religious
leaders - Christian and Muslim - aflame with spiritual passions now rare in
the secular West. Yet Griswold also discovers how the West has helped
incubate the region's interfaith hostility. It was, after all, Western
colonizers whose arbitrary boundaries helped harden religious differences:
in Sudan, for instance, the British established the tenth parallel as a
partition between the Islamic north and the Christian south. More recently,
it was the U.S.-led invasion of distant Afghanistan that triggered bloody
clashes between Muslim and Christian mobs in the Middle Belt of
Nigeria.--Eliza Griswold, "The
Tenth Parallel: Dispatches from the Fault Line Between Christianity and
Islam," Farrar, Straus and Giroux (August 17, 2010)